^ Ramet, Sabrina Petra (10 November 2005). Religious Policy in the Soviet Union. Cambridge University Press. p. 138. ISBN 9780521022309. The League sallied forth to save the day from this putative religious revival. Antireligioznik obliged with so many articles that it devoted an entire section of its annual index for 1928 to anti-religious training in the schools. More such material followed in 1929, and a flood of it the next year. It recommended what Lenin and others earlier had explicitly condemned—carnivals, farces, and games to intimidate and purge the youth of religious belief. It suggested that pupils campaign against customs associated with Christmas (including Christmas trees) and Easter. Some schools, the League approvingly reported, staged an anti-religious day on the 31st of each month. Not teachers but the League's local set the programme for this special occasion.
As Allen was in Europe, the duo received no feedback on their pitch for several days. When Allen got in touch with them, he informed them that Coca-Cola wanted to buy the special, but also wanted it for an early December broadcast, giving the duo just six months to scramble together a team to produce the special. Mendelson assured him – without complete confidence in his statements – that this would be no problem. Following this, A Charlie Brown Christmas entered production.
As we set up each tree with each stand (in the pouring rain), we noted how difficult it was to get the tree into the stand, position it, and fasten the tree inside. We also looked at how hard it was to make adjustments to straighten the tree. We then filled the stand’s reservoir with 1½ gallons of water (or the stand’s maximum, if it was less than this amount), and noted how difficult it was to fill, and how likely it was to overflow or spill onto your floor.
A couple things that stopped this tree from being number one? The branch tips on this tree start relatively far from the center pole, meaning that from certain angles, you risk seeing a lot of bare metal hinges. Though, if you plan to decorate the tree with lights and ornaments, this becomes less of a problem. The branches also extend very low to the ground, which means it’s hard to slide sizeable presents underneath.
After a lifetime of owning live trees, we found the National Tree model to be far more manageable to set up—no messy needles dropping, obviously, and it was also easier to assemble in its separate sections versus hoisting a 7-foot fir into position. Not having to water it or worry about its health is also a relief. The one missing element was that fresh piney scent filling the house (for the first few days at least), so we picked up a “balsam and fir” scented candle—problem solved, and highly recommended.
Since the early 20th century, it has become common in many cities, towns, and department stores to put up public Christmas trees outdoors, such as the Macy's Great Tree in Atlanta (since 1948), the Rockefeller Center Christmas Tree in New York City, and the large Christmas tree at Victoria Square in Adelaide. The use of fire retardant allows many indoor public areas to place real trees and be compliant with code. Licensed applicants of fire retardant solution spray the tree, tag the tree, and provide a certificate for inspection. Real trees are popular with high end visual merchandising displays around the world. Leading global retailers such as Apple often place real trees in their window displays. In 2009, Apple placed two Fraser fir trees in every one of its retail establishments.
A Charlie Brown Christmas is a 1965 animated television special based on the comic strip Peanuts, by Charles M. Schulz. Produced by Lee Mendelson and directed by Bill Melendez, the program made its debut on CBS on December 9, 1965. In the special, lead character Charlie Brown finds himself depressed despite the onset of the cheerful holiday season. Lucy suggests he direct a neighborhood Christmas play, but his best efforts are ignored and mocked by his peers. After Linus tells Charlie Brown about the true meaning of Christmas, Charlie Brown cheers up, and the Peanuts gang unites to celebrate the Christmas season.
Whether you pick a blue spruce or a balsam fir, you put all that effort into finding and cutting down the perfect Christmas tree—don't let it go to waste. The right Christmas tree stand can help keep your tree stable, hydrated, and alive longer (not to mention, help you show off your tree's best side), so they're worth the investment—unless you plan to go the artificial tree route.
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This tree stand is solid and durable, so it will provide superior support for your tree. Depending on how large your Christmas tree is, you can purchase one of three different sizes. The smallest size weighs four pounds, the medium size weighs five pounds, and the large size weighs nine pounds. You can use this stand inside or outside, but it's important to note that it's made for artificial trees.
Wirecutter has been researching and testing Christmas tree stands since 2012. In that time, we’ve thoroughly vetted more than 35 stands and done hands-on testing with five. We’ve also read everything we can about Christmas tree stands, from a comparison in the The Wall Street Journal (subscription required) to a Christmas-themed blog called Miss Bee’s Christmas Tree (although not a professional reviewer, Miss Bee is pretty serious about tree stands). We’ve also scoured user reviews on the websites of several major retailers and perused a variety of “best of” lists (most of which, alas, rely mainly on those same websites, with little, if any, testing.)
^ Glavich, Mary Kathleen (2010). Leading Young Catholics Into Scripture. Twenty-Third Publications. p. 36. ISBN 9781585958009. A parallel Advent activity is the more recent custom of making a Chrismon tree (Christ + monogram). The Chrismon tree bears symbols of Jesus from the New Testament. While the children hang their symbols, related Scripture texts might be read. Possible figures for the Chrismon tree are Mary, Joseph, the star, manger, shepherd, angel, sheep, three kings, gifts, fish, dove, grapes, wheat, vine, crown, rock, alpha and omega symbols, Chi-Rho, anchor, and cross. The symbols are usually white and gold.
The John Wright company produced the L.L. Bean Heirloom Christmas tree stand so the frame is entirely made of cast iron. While this tree stand felt nigh indestructible, it didn't hold onto our Christmas tree well. On a side note, some consumers may take issue with the cast iron construction. It weighs around 20 pounds. Not an insurmountable weight, but enough that we wouldn't want to lug it in and out of the attic every Christmas.
“We used this for a three- to four-foot tree this past Christmas, and it’s a perfect stand with a nice, deep well, so you don’t have to water constantly (and it doesn’t spill easily). I had the hardest time finding a stand for a small (but not tiny) tree, but we hit the jackpot with this guy. The screws are easy to use, and screw easily, and since you’re dealing with a small tree, it’s not nearly the ordeal that putting big trees in a stand is. As long as we’re in our little apartment and buying more diminutive Christmas trees, this guy will serve us well. Highly recommend!”
During most of the 1970s and 1980s, the largest decorated Christmas tree in the world was put up every year on the property of the National Enquirer in Lantana, Florida. This tradition grew into one of the most spectacular and celebrated events in the history of southern Florida, but was discontinued on the death of the paper's founder in the late 1980s.
The pint-sized Home Accents Holiday – 5 Foot Pine with Clear Lights comes pre-trimmed with clear lights. It arrives in two pieces that you slide together. Then you fluff it, plug it in and it’s ready for ornaments. Most reviewers shared that this entire process took them less than an hour. This little tree is compact and festive, especially for the sub- $50 dollar price point. One big negative? The bulbs are incandescent. However, there are a good amount of them for such a small tree, and we found that they cast a nice warm glow when we examined this tree in person.
A little pricey, but you won’t find a stand that’s easier to use—and that includes when you’re stuck putting the tree up by yourself. Unlike most stands, which require you to screw in three or four long threaded bolts, the Krinner has a simple foot pedal. Pump it up and down and five claws slowly close in on and grip your tree. All you have to do is hold it up straight. The XXL fits trees up to 12 feet tall with trunk diameters up to seven inches. That might be overkill for most families, but you’d much rather have a stand that’s too big than come home to find out that your tree won’t fit. There’s a convenient water level indicator, too.
After Victoria's marriage to her German cousin Prince Albert, by 1841 the custom became even more widespread as wealthier middle-class families followed the fashion. In 1842 a newspaper advert for Christmas trees makes clear their smart cachet, German origins and association with children and gift-giving. An illustrated book, The Christmas Tree, describing their use and origins in detail, was on sale in December 1844. On 2 January 1846 Elizabeth Fielding (née Fox Strangways) wrote from Laycock Abbey to William Henry Fox-Talbot: "Constance is extremely busy preparing the Bohemian Xmas Tree. It is made from Caroline's description of those she saw in Germany". In 1847 Prince Albert wrote: "I must now seek in the children an echo of what Ernest [his brother] and I were in the old time, of what we felt and thought; and their delight in the Christmas-trees is not less than ours used to be". A boost to the trend was given in 1848 when The Illustrated London News, in a report picked up by other papers, described the trees in Windsor Castle in detail and showed the main tree, surrounded by the royal family, on its cover. In fewer than ten years their use in better-off homes was widespread. By 1856 a northern provincial newspaper contained an advert alluding casually to them, as well as reporting the accidental death of a woman whose dress caught fire as she lit the tapers on a Christmas tree. They had not yet spread down the social scale though, as a report from Berlin in 1858 contrasts the situation there where "Every family has its own" with that of Britain, where Christmas trees were still the preserve of the wealthy or the "romantic".
^ Jump up to: a b Greg Dues (2008). Advent and Christmas. Bayard. pp. 13–15. ISBN 978-1-58595-722-4. Next to the Nativity scene, the most popular Christmas tradition is to have a Christmas tree in the home. This custom is not the same as bringing a Yule tree or evergreens into the home, originally popular during the month of the winter solstice in Germany.
Much of the situation is due to the way artificial trees are manufactured: Almost all of them come out of a handful of factories in Taiwan and China. So while the companies selling the trees specify the details of their designs, the companies making the trees use similar materials and even many of the same basic components. That means you will be able to find a great artificial tree, even if it’s not our pick.
Other sources have offered a connection between the first documented Christmas trees in Alsace around 1600 and pre-Christian traditions. For example, according to the Encyclopædia Britannica, "The use of evergreen trees, wreaths, and garlands to symbolize eternal life was a custom of the ancient Egyptians, Chinese, and Hebrews. Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmas time."