For example, the pre-lit 7½-foot-tall, 59-inch-wide version of its Rocky Mountain Pine (same dimensions as our top pick) has 2,764 branch tips (versus our pick’s 1,867) and 1,000 bulbs (versus 750). And it has 54 percent realistic polyethylene branch tips, versus 37 percent. On the other hand, you have to choose white or colored bulbs; the Balsam Hill Rocky Mountain Pine doesn’t come in a color-switching model like our pick. And the extra tips, percent-polyethylene, and bulbs come at a premium: The Rocky Mountain pine has a list price of about $860, and typically retails for roughly $520—historically, $100 or more than our pick. If that’s in your budget, go for it: It’s a terrific tree. To get a similarly specced Balsam Hill tree at a price close to our pick, you’re limited to the company’s Traditional line, which is made entirely of PVC.
While they're growing, Real Christmas Trees support life by absorbing carbon dioxide and other gases and emitting fresh oxygen. The farms that grow Christmas Trees stabilize soil, protect water supplies and provide refuge for wildlife while creating scenic green belts. Often, Christmas Trees are grown on soil that doesn't support other crops. See what the experts say about Real Christmas Trees.
The debate about the environmental impact of artificial trees is ongoing. Generally, natural tree growers contend that artificial trees are more environmentally harmful than their natural counterparts. However, trade groups such as the American Christmas Tree Association, continue to refute that artificial trees are more harmful to the environment, and maintain that the PVC used in Christmas trees has excellent recyclable properties.
It comes in a triangular-shaped box, and it is folded up. The tree is folded, I mean. It is sort of like paper-mache around wire. The "pine needles" are plastic, and can fall off. The ornament is wrapped up in the blanket. It was difficult to shape the tree into what it is supposed to look like, but I guess I didn't do too bad. I think the original tree doesn't have as many branches actually. The stand is horrible. The tree has a screw on the end you're supposed to screw into the base. It stuck through one piece of wood, and the other piece is too large, so it slips right out and since it is top heavy, can fall right over. So, I actually have a ruler sitting underneath the side of the base to keep it standing.
We tested the Krinner on two trees: a 6-foot-8 tree, which we put up unassisted, and a bigger 8-foot-4 tree, which was easier with a second person. As long as you can heave the tree into the Krinner’s open jaws, you may be able to manage it on your own. This is a huge distinction between the Krinner and basically every other stand, which forces you to get down on your belly to tighten individual bolts. Even for a smaller tree, that’s nearly impossible to do without help.
The program's script has been described as "barebones", and was completed in only a few weeks. In the days following the special's sell to Coca-Cola, Mendelson and animator Bill Melendez met with Schulz in his home to expand upon the ideas promised in the pitch. Mendelson noted that on the previous Christmas Day he and his spouse had read Hans Christian Andersen's "The Fir-Tree" to their children. Schulz countered with the idea that there be a tree with the spirit of lead character Charlie Brown. Mendelson suggested they employ a laugh track, a staple of television animation, but Schulz rejected this idea immediately. He felt strongly that the audience should not be informed on when to laugh. They spoke at length about creating an official theme that was neither jazz nor traditional to open the program. Schulz wanted a part of the special to feature the character of Schroeder performing Beethoven, and Mendelson combined this with the inclusion of Guaraldi's "Linus & Lucy" number. Schulz penned the script for A Charlie Brown Christmas, with Melendez plotting out the animation via a storyboard. His storyboard contained six panels for each shot, spanning a combined eighty or-so pages.
Maybe you don’t want to spend a couple hundred dollars on a tree stand. But maybe you buy huge, heavy trees. And maybe one year, that huge heavy tree fell down when your inexpensive and delicate stand broke. Maybe then you change your mind and get a Bowling’s. Made in Michigan since 1989, these steel stands can handle any tree you bring home. The classic, almost industrial design looks great even without a tree skirt, and the big reservoirs hold plenty of water, so you won’t have to refill it quite as often as other stands.
Tree Genie Live Tree Stand comes with the inventor’s original single cable operation and with water level indicator. It also includes 5 stabilizer feet for additional security. Just place your tree in the opened stand, hold it straight and pump the foot pedal until the claws firmly hold the trunk. Your tree will be straight and ready in just seconds.
^ Johannes Marbach (1859). Die heilige Weihnachtszeit nach Bedeutung, Geschichte, Sitten und Symbolen [The holy Christmas season for meaning, history, customs and symbols] (in German). p. 416. Was ist auch eine deutsche Christenfamilie am Christabend ohne Christbäumchen? Zumal in der Fremde, unter kaltherzigen Engländern und frivolen Franzosen, unter den amerikanischen Indianern und den Papuas von Australien. Entbehren doch die nichtdeutschen Christen neben dem Christbäumchen noch so viele Züge deutscher Gemüthlichkeit. (English: What would a German Christian family do on Christmas Eve without a Christmas tree? Especially in foreign lands, among cold-hearted Englishmen and frivolous Frenchmen, among the American Indians and the Papua of Australia. Apart from the Christmas tree, the non-German Christians suffer from a lack of a great many traits of German 'Gemütlichkeit'.)
^ Dunphy, John J. (26 November 2010). From Christmas to Twelfth Night in Southern Illinois. Arcadia Publishing Incorporated. p. 28. ISBN 9781614232537. Having a Christmas tree became so closely identified with following Luther's path that German Catholics initially wanted nothing to do with this symbol of Protestantism. Their resistance endured until the nineteenth century, when Christmas trees finally began finding their way into Catholic homes.
Customs of erecting decorated trees in wintertime can be traced to Christmas celebrations in Renaissance-era guilds in Northern Germany and Livonia. The first evidence of decorated trees associated with Christmas Day are trees in guildhalls decorated with sweets to be enjoyed by the apprentices and children. In Livonia (present-day Estonia and Latvia), in 1441, 1442, 1510 and 1514, the Brotherhood of Blackheads erected a tree for the holidays in their guild houses in Reval (now Tallinn) and Riga. On the last night of the celebrations leading up to the holidays, the tree was taken to the Town Hall Square, where the members of the brotherhood danced around it.
“If you are holding off because this seems like a frivolous, will-only-use-it-once-a-year holiday purchase — don’t. Every year, it was the same thing. We used to spend at least 45 minutes trying to get the damn tree straight, and it always escalated to the antithesis of holiday cheer. Not this time. This stand got the most crooked, messed-up tree straight in five minutes with just me, while my spouse made cocoa. It was a Christmas Miracle.”
As Allen was in Europe, the duo received no feedback on their pitch for several days. When Allen got in touch with them, he informed them that Coca-Cola wanted to buy the special, but also wanted it for an early December broadcast, giving the duo just six months to scramble together a team to produce the special. Mendelson assured him – without complete confidence in his statements – that this would be no problem. Following this, A Charlie Brown Christmas entered production.
When decorating for the holidays, many make it their goal to diffuse Christmas spirit through every room. And while the Christmas tree typically takes center stage, it’s the garlands, wreaths, teardrops, and swags that help to spread holiday cheer throughout the rest of a home. These accents make a home feel lush, inviting, and most of all, festive.
^ Jennifer Eremeeva (15 Dec 2010). "And so, is this Christmas?". Russia Beyond the Headlines. Archived from the original on 2015-10-15. Retrieved 2015-10-03. Russian Christians adhere to the Eastern Orthodox calendar, which lags 13 days behind the modern day calendar. This discrepancy was corrected in 1918, by the fledgling Bolshevik regime, but Christmas never reverted to December 25th in Russia, because the Bolsheviks began a systematic campaign to phase out traditional religious holidays and replace them with Soviet ones. Christmas was shifted to New Year's Eve. At the beginning, stringent measures were put in place to see off any holdover of the old days: Christmas trees, introduced to Russia by Tsar Peter The Great in the 17th Century, were banned in 1916 by the Holy Synod as too German. The Bolsheviks kept the tree ban in place. Stalin declared Ded Moroz "an ally of the priest and kulak," and outlawed him from Russia.
^ Morris-Pierce, Elizabeth; Berger, Stephen A.; Dreher, Eulonda A.; Russel W. Dalton; D. Andrew Richardson; Jeanne Mueller; Judith Hale Wood; Ellen Edgar; James Edgar (1 January 2002). In Search of Christmas. CSS Publishing. p. 27. ISBN 9780788019166. Chrismons were first used in 1957 to decorate a Christmas tree in the Lutheran Church of the Ascension in Danville, Virginia.
Once the tree is installed, it’s hard to overemphasize how stable this stand is. In our stability testing, the Krinner Tree Genie XXL was able to max out our force gauge at 50 Newtons when testing with both small and tall trees. The tree stand even outlasted the test materials: We bent the hook on the force gauge trying to get it to tip over, and at one point we snapped the twine we had tied to the tree. The stand itself weighs 18 pounds, which you might expect to make it stable, but it actually has a smaller footprint than most of the other stands. That’s another advantage: It’s easier to store during the non-Christmas months.
Other sources have offered a connection between the first documented Christmas trees in Alsace around 1600 and pre-Christian traditions. For example, according to the Encyclopædia Britannica, "The use of evergreen trees, wreaths, and garlands to symbolize eternal life was a custom of the ancient Egyptians, Chinese, and Hebrews. Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmas time."